Livia Gershon

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Livia Gershon

@liviagershon.bsky.social

Former journalist. New Hampshire. liviagershon at gmail
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In 1847, Lincoln wrote that goods rightfully “belong to those whose labour has produced them,” and any good government should ensure that workers receive the entire product of their labor “or as nearly as possible.” daily.jstor.org/abraham-linc...
Abraham Lincoln’s Labor Theory of Value - JSTOR Dailydaily.jstor.org Abraham Lincoln was no Marxist, but his ideas about the relationship of labor and capital mirrored Marx’s in some ways—albeit with a rural American flavor.
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A 1980 protest drew about 1,500 numbers workers who boldly identified themselves as employees of the illegal industry in front of police and news cameras. One sign read “Give me money to eat, give me a better home, or give me my numbers job and leave us alone.” daily.jstor.org/the-numbers-...
The Numbers vs. the Lottery - JSTOR Dailydaily.jstor.org Between the 1960s and 1980s, state governments created lotteries to supplant illegal gambling operations that brought revenue to marginalized communities.
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Despite being frequently depicted with eight arms holding various weapons, Marici was typically asked to make a person invisible to their enemies. Other types of magic aimed to stun or scatter an opposing army, or to cause arguments within its ranks. daily.jstor.org/buddhist-pac...
Buddhist Pacifists at War - JSTOR Dailydaily.jstor.org In the early centuries of Vajrayāna Buddhism in India, practitioners worked to reconcile the religion’s teaching of nonviolence with the realities of warfare.
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In 1942, the Council on African Affairs, chaired by Paul Robeson with Du Bois as vice-chair, joined with Black labor unions to organize a rally in Harlem for Indian freedom. More than 4,000 people, most of them Black, took part. daily.jstor.org/black-freedo...
Black Freedom and Indian Independence - JSTOR Dailydaily.jstor.org Activists including W. E .B. Du Bois in the United States and Lajpat Rai in India drew connections between Black American and Indian experiences of white rule.
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In the early years, the Georgia peach's boosters praised the skill and compliance of Black workers, who were systematically barred from better options. Later, they praised immigrant workers in a similar fashion daily.jstor.org/the-georgia-...
The Georgia Peach: A Labor History - JSTOR Dailydaily.jstor.org The peach industry represented a new, scientifically driven economy for Georgia, but it also depended on the rhythms and racial stereotypes of cotton farming.
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If you think self-diagnosis is fraught, wait until you hear about official diagnosis daily.jstor.org/whats-a-ment...
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For the Tamil residents of the surrounding villages, the efforts to build the community were the object of some bemusement. The site began as a stretch of desert where water had to be delivered by jeep. daily.jstor.org/a-utopia-for...
A Utopia—for Some—in India - JSTOR Dailydaily.jstor.org In 1968, an international group led by an Indian freedom fighter and a French spiritualist formed a utopian—and problematic—community called Auroville.
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In 1866, a Prussian captain wrote that an army of soldiers doing exactly as commanded would be “perfectly invincible,” but that was impossible as long as they retained the normal human desire to preserve their own lives. daily.jstor.org/the-psycholo...
The Psychological Problems of Modern Warfare - JSTOR Dailydaily.jstor.org As military technology improved in the nineteenth century, military strategists put heavy emphasis on “moral factors” in preparing troops for battle.
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Returning home for his senior year of high school after seven months at Warm Springs, Fay noticed that the physical and social accessibility issues he faced were the products of his environment, not an innate part of being disabled daily.jstor.org/creating-com...
Creating Communities for Disability Activism - JSTOR Dailydaily.jstor.org In the 1960s, young disabled people found each other at camps and colleges, creating ever-expanding networks for challenging discrimination.
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in 1933, book reviewer Dorthea Brande wrote that abortion was so common in contemporary novels that “it is likely to be looked upon as an initiation rite of our period by sociologists in the future.” daily.jstor.org/the-novels-t...
The Novels that Taught Americans about Abortion - JSTOR Dailydaily.jstor.org Twentieth-century novels helped readers to learn about the practicalities of abortion as well as the social and moral questions around the procedure.
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“In the evening, he sees either a living person or a dead person…and becomes afraid; he turns around but…his mouth is seized so that he is unable to cry out to one who sleeps next to him.” daily.jstor.org/haunted-sold...
Haunted Soldiers in Mesopotamia - JSTOR Dailydaily.jstor.org In ancient Mesopotamia, many medical disorders were attributed to ghosts, including mental problems faced by men who had spent years at war.
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Reposted byAvatar Livia Gershon
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My fellowship is coming to an end shortly, so it's time to announce that I am very much on the job market! I'd really like the stability of a staff job, but a steady column, editorial work, or some such would also be welcome. A little more about my work and some clips below.
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In 1523, writer Juan Luis Vives warned that European women used veils for reasons quite opposed to traditional ideas of female modesty, to “remain unknown and unseen, while they recognize others.” daily.jstor.org/the-power-of...
The Power of the Veil for Spanish Women - JSTOR Dailydaily.jstor.org In sixteenth-century Spain, veiling allowed women to move freely through cities while keeping their identities private.
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In 1894, a “jury” of park commissioners “tried and convicted” an elephant named Tip, leading to execution by poisoning. Other officials claimed that they were attempting to deter elephants from lives of crime by having a miscreant strangled in front of them. daily.jstor.org/elephant-exe...
Elephant Executions - JSTOR Dailydaily.jstor.org At the height of circus animal acts in the late nineteenth century, animals who killed their captors might be publicly executed for their “crimes.”
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